Pisces in the Minor Arcana: The Nine of Cups

The Nine of Cups, which - in the correspondence system I use - is linked to Jupiter in Pisces, as well as the  middle third of Pisces (28^th February to 9^th March, roughly).  Jupiter is the ruler of Pisces, so already we have a sense of how this might play out! Jupiter, the ‘Greater Benefic’, expansive, generous, jovial... and in Pisces, described so well by William Blake’s “The road of excess leads to the palace of wisdom" (from The Marriage of Heaven and Hell). Jupiter in Pisces is compassionate and sensitive, and has great faith or trust in a higher power (and the self).  It wants to grow by living according to its ideals – it’s high-minded, yet its generosity of spirit makes it sympathetic to everyone and everything.

Nine of Cups (trimmed):

© Wildwood Tarot

Jupiter’s expansiveness gives rise to overflowing watery emotions, symbolized in the Sharman-Burke/Caselli version of the card by the fountains, or the overflowing cups in the Crowley Thoth and Wildwood decks. 

In Pisces, it’s all about bliss, deep joy, overflowing love... without restrictions.  It’s the benevolence, the all-expansiveness, of Jupiter that gives the Wildwood’s Nine of Vessels its keyword ‘generosity’. 

Nine of Cups (trimmed):

© Sharman-Burke/Caselli Tarot

The emotions are nourished, the senses are satisfied (symbolized by the spread of food and the embracing couple depicted in the Sharman-Burke/Caselli card, from the Beginners Guide to the Tarot) – it’s a time for indulging, to enjoy relationships.  Often referred to as the ‘wish card’, the Nine of Cups can represents dream or wishes coming true and, through Jupiter in Pisces, the sense of ‘blessedness’ that comes from deep-rooted, absolute joy. Mutable Water.

Nine of Cups (trimmed):

© Margarete Petersen Tarot

In Margarete Petersen’s version of this card we see a pearl in a shell, bathed in bright (sun?) light, possibly on a beach… the colours conjure up evening, for me  - the Cups correspondence with twilight-evening, perhaps. Pearls are metaphors for something rare, fine, admirable, and valuable – so I can see why Margarete Petersen has used this to represent the penultimate goal.  You’d think there was nothing more to gain after this, but it is the ‘almost but not quite’ idea.  

In the LWB, Petersen writes about the pain involved in the process of reaching this goal: the pearl forms from a grain of sand embedding itself in the soft flesh of the mollusk, and the continuous pain the creature feels as its shell covers the grain of sand with calcium carbonate to create the pearl.  So it’s not all happy-happy in this version – there’s a need to accept the pain in order to truly appreciate the gift from the ‘depths of the ocean’ (i.e., from within ourselves, if we allow it to surface).  The shadow side of the card, perhaps?

The shadow side of Jupiter in Pisces, and the Nine of Cups, also reflects the tendency towards escapism, and losing focus. Not that escapism is always a bad thing, but Jupiter takes things to excess, so what might be healthy escapism runs the risk of becoming an addiction. It could be difficult to deal with the outpouring of emotions, to the point where the emotions end up becoming blocked for fear of the consequences. 

Beginner’s Guide to the Tarot created by Juliet Sharman-Burke, illustrated by Giovanni Caselli, published by Connections

Margarete Petersen Tarot, AGM-URANIA/Deep Books, 2004.

Wildwood Tarot created by Mark Ryan and John Matthews, illustrated by Will Worthington, published by Connections

Scorpio in the Major Arcana: Death (part 2)

In Part 1 of our look at the Death card, we saw the phoenix rising from the ashes of the fire that consumed what was no longer needed – not unlike the bonfires consuming fallen leaves, or the fires in the fields, burning away the debris after the harvest – in order to prepare the ground for the new. 

Death (trimmed):

© Shadowscapes Tarot

The Shadowscapes Tarot also draws on the promise of renewal with its phoenix rising from the ashes of the devastation, the tearing down of what has been, now ready for what’s to come. It's one of the more 'optimistic' versions of the Death card, I think - the fiery-red phoenix looks upwards and outwards towards what appears to be a sunny future... What do you think?

Death (trimmed):

© Zillich Tarot

Christine Zillich’s and Margarete Petersen’s Death cards both invoke the Crone in their depictions of Death. There’s an element of looking backwards and forwards with the Crone-Hermit, and that ‘crone knowledge’ or wisdom associated with the Hermit is necessary in order to make the changes that Death demands. 

The Zillich Tarot’s Death shows a crone-like figure in black, butterflies – a symbol of transformation – around her. 

Death (trimmed):

© Margarete Petersen Tarot

In Margarete Petersen’s version, we see two serpents – another symbol of transformation: one white, one black. There are links back to her High Priestess, Chariot, and even the Lovers in the way she’s used duality and opposites in her work. Her Death image is almost a mirror image: white serpent meets black serpent; Death, in the form of a cloaked skeleton, stands behind the white, earth-bound figure. Out of the dark comes light. A bit like the phoenix, then?

Margarete Petersen Tarot, AGM-URANIA/Deep Books, 2004.

Shadowscapes Tarot created by Stephanie Pui-Mun Law and Barbara Moore, published by Llewellyn

Zillich Tarot, created by Christine Zillich, published by U.S. Games Systems, Inc.

Pisces in the Minor Arcana: The Eight of Cups

In the astrological correspondence system that I follow, Pisces is linked to the Eight, Nine and Ten of Cups. Today I’m going to look at the Eight of Cups, which corresponds to Saturn in Pisces – and to the first third of Pisces (so this year, the 18^th-27^th February).

Pisces is the mutable Water sign, so we’re looking at our emotional resources and how these might need to change.  Saturn sets limits – something that Pisces doesn’t like! – but also helps us to maintain our integrity. Combined with Pisces, it wants to transcend the restrictions that we find ourselves surrounded by so that we can ‘merge’ with others.  It needs to find a way to express its feelings in such a way that it still feels stable – but not stuck.

Eight of Cups (trimmed):

© Sharman-Burke/Caselli Tarot

So how might this play out in the Eight of Cups?  Let’s start with a relatively ‘traditional’ depiction of the Eight of Cups – as illustrated by the Sharman-Burke/Caselli (Beginners Guide to the Tarot) deck. Here we see a figure walking away from eight cups, neatly and carefully stacked.  Despite the care taken to place the cups in this pattern, the figure is abandoning them because they no longer provide the emotional security needed.  Notice the waning moon in the sky – something is drawing to an end.  There’s no sign of any life in the landscape, so there’s no hint as to what the figure is heading towards. But ‘8’ is the number of death and birth (8^th house themes, in astrology), cycles and recycling – time to let go of what’s no longer working, time to move forward to something new and (as yet) unknown (shades of the Moon card, associated with Pisces). Otherwise, stagnation looms.

Eight of Cups (trimmed):

© Thoth Tarot

Stagnation is the theme of the Eight of Cups in the Thoth deck, showing us the other side of the coin, so to speak.  Here we see standing water, unmoving, at risk of becoming stagnant without the flow of fresh water to refresh the situation.  Saturn represents the needs to set some new limits, to learn to say ‘no’, to walk away from a situation or relationship – something that’s close to the heart - that’s no longer working, despite all the time and effort that’s been put into it. Things have run their course, the well is dry; it’s time to move on. Saturn in Pisces speaks of the need to change old patterns so that we don’t become stuck in an emotional rut, or stagnate.

Eight of Vessels (trimmed):

© Wildwood Tarot

The Wildwood Tarot wasn't created with astrology in mind, but I like to look at it to see if there's any connections in the imagery.  In the Eight of Vessels we see water flowing freely - but is it? The rocks place boundaries on the water, collecting it in pools before channelling it between rocks to keep it moving! So yes, Saturn in Pisces works here...

Eight of Cups (trimmed):

© Margarete Petersen Tarot

In Margarete Petersen’s Eight of Cups, the frame around the image alone gives us a sense of structure being imposed, something being restricted.  Within the frame, an upside-down head is submerged in the deep blue sea. A stream of lighter blue emanates from it up to the surface – air rising to the surface and on up into the atmosphere (as I see it!). Again, the idea of being trapped in the depths of something that feels out of our control, yet we find a way to breathe and draw in air from beyond the barrier that holds us in this ‘hemmed-in’ state/place. And if we don’t? Indolence, or a sense of stagnation, could set in.

Beginner’s Guide to the Tarot created by Juliet Sharman-Burke, illustrated by Giovanni Caselli, published by Connections

Margarete Petersen Tarot, AGM-URANIA/Deep Books, 2004.

Thoth Tarot created by Aleister Crowley, illustrated by Lady Frieda Harris, published by U.S. Games Systems, Inc.

Wildwood Tarot created by Mark Ryan and John Matthews, illustrated by Will Worthington, published by Connections

Pisces in the Major Arcana

As usual, let’s start our exploration of Pisces in the tarot with the Major Arcana. The card associated with Pisces is the eighteenth one, The Moon.  That often comes as a surprise – you might think that The Moon in the tarot would be associated with the Moon in the sky, but no, confusingly, the Moon that orbits the Earth is linked to the High Priestess. 

XVIII The Moon  (trimmed):

© Druid CraftTarot

So why The Moon?  Well, let’s think back to what we know about Pisces. It’s the mutable Water sign, the sign that puts no boundaries on emotions and feelings, the sign that merges conscious with unconscious, that’s linked to compassion, sensitivity, all-encompassing love and nurturing... all qualities that have become associated with the Moon.  Often referred to as a psychic sign, Pisces is interested in exploring the soul, the psyche. It opposes Virgo on the axis of ‘service’ – while Virgo wants to be of use on a practical level, Pisces wants to be involved on the spiritual level.  Pisces can feel restricted by the ‘mundanity’ of everyday life; it wants to transcend this, and does so through dreams (the daydream variety or in sleep) as well as through creative expression and the imagination.  The Moon card, too, is linked to intense dreams and the power of the imagination.

Pisces floats through life, flowing with the tides – another link to the Moon. The gravitational forces exerted by the Moon and the Sun, combined with the effects of the rotation of the Earth, produce the rise and fall in sea level – the ebb and flow of the tides.  The Moon is also linked to cycles through its phases – new, waxing, full, waning, old.  

XVIII The Moon  (trimmed):

© Shadowscapes Tarot

Depictions of The Moon card often show this – for example, we see in the Sharman-Burke/Caselli, the Druid Craft, and the Haindl decks the new, full and old, representing potential as unfulfilled (‘Maiden’), fulfilled (‘Mother’), and spent (‘Crone’) respectively. 

The Thoth’s Moon card shows us only the waning crescent moon, representing the journey into the depths of the soul, while the Shadowscapes’ Moon is a crescent suggestive of new birth - although there are two much larger, fuller moon-shapes behind it, which could represent the three phases. 

XVIII The Moon (trimmed):

© Thoth Tarot

The shadow side of Pisces can be a tendency to escape into a fantasy world, a world of illusion – which can also lead to addiction.  The Moon card is often associated with illusion – that things are not what they seem. 

Rachel Pollack, in her Seeker: The Tarot Unveiled (Llewellyn Publications, 2005) talks about ‘the passage through the unknown’, and how this can refer to actual journeys as well as inner ones. Either can be adventures, journeys of discovery – but both involve uncertainty.  Sometimes the uncertainty can make us feel a little ‘mad’ – bringing us to the link between the Moon and lunacy (‘luna’ being Latin for ‘moon’).  The dog and wolf (jackal and wolf, in the Thoth) often depicted in the Moon card represent the wildness, the animal instinct to howl at the moon, to run wild, the ‘madness’ that needs to be released, the unconscious.  Have you noticed how rarely people are shown in this card, only animals?

The Moon (trimmed):

© Sharman-Burke/Caselli Tarot

Those animals can also symbolize irrational fears of 'creatures of the night' and of things unseen or hidden, lost or buried in memory.

We often see water in the Moon card, another link back to the water sign of Pisces.  In the Sharman-Caselli deck, the water in the image is the Pool of Forgetfulness, representing not only the unconscious mind but also the experiences we want to forget, or the things we fear (also symbolized by the crayfish/crab, which – half in water, half on land – symbolizes the feelings that are never allowed to be made conscious).  By accepting the fears, the ‘madness’, the uncertainty, we gain access to instinct, to our unconscious – the goal of Pisces!

18 The Moon (trimmed):

© Wildwood Tarot

Water is also prevalent in the Wildwood Tarot's Moon on the Water. Here we have a Full Moon over a marshy landscape - this image makes me think of the Arthurian summerlands (perhaps because I live in that very landscape!).  The 'passage through the unknown', perhaps?  Again, more animal symbolism. The heron, a water bird, represents psychic ability as well as reflection - and there's plenty of reflection in the imagery! The heron also stands at the gateway between life and death, acting as mediator on the soul's journey to the  underworld. Or between conscious and unconscious? That makes me think of the jackals (or dogs, or wolves) in other images.   The horns of the aurochs represent the waxing and waning moon, as well as fertility - and there's the egg, waiting to be fertilized as we head towards Aries, the start of the astrological new 'year'.

Beginner’s Guide to the Tarot created by Juliet Sharman-Burke, illustrated by Giovanni Caselli, published by Connections

Druid Craft Tarot created by Philip Carr-Gomm and Stephanie Carr-Gomm, illustrated by Will Worthington, published by Connections

Shadowscapes Tarot created by Stephanie Pui-Mun Law and Barbara Moore, published by Llewellyn

Thoth Tarot created by Aleister Crowley, illustrated by Lady Frieda Harris, published by U.S. Games Systems, Inc.

Wildwood Tarot created by Mark Ryan and John Matthews, illustrated by Will Worthington, published by Connections

Aquarius in the court cards

Last but not least, by any means – Aquarius in the court cards. But which one – or ones?  Different traditions have different astrological correspondences when it comes to the Court Cards.  For instance, the Hermetic Order of the Golden Dawn chose to assign cardinal attributes (initiating things) to the Queens, fixed (maintaining order) to the Kings, and mutable (being able to adapt and transform) to the Knights.  Each court card is also linked to the elements, with Pages with Earth, Knights being associated with Fire, Queens with Water, and Kings with Air. 

Prince of Swords (trimmed):

© Thoth Tarot

Following this system, we end up with Fixed Air sign Aquarius being associated with the King of Swords (Air of Air).  The Thoth deck follows this convention, of course, being rooted in the Golden Dawn tradition - although Crowley chose to use Princes rather than Kings, just to add to the confusion. In the image from the Thoth, we see the Prince of Swords slaying whatever stands in his way. Fast but also careful, he’s discriminating in what he chooses to remove in order to create something new and innovative. 

Queen of Swords (trimmed):

© Sharman-Burke/Caselli Tarot

If you work with a system that assigns the Fixed mode to the Queens, you’re looking at the Queen of Swords.  An example of this is the Sharman-Burke/Caselli tarot (Beginners Guide to the Tarot). Here we see the Queen on her throne, which is decorated with butterflies (symbolizing the element of Air) and an eagle’s head (the form that Zeus took in order to transport Ganymede to Mount Olympus to become the cup-bearer of the gods, taking his place in the sky as Aquarius).  The single bird in the clear sky, above the storm clouds on the horizon, represents clarity; this queen can see past obstacles and keep her mind on the objective.  The upright sword represents justice and equality – high ideals – and all strong Aquarian qualities.  Detachment, another Aquarian quality, allows the Queen of Swords to remain dignified even though she’s known loss and pain – she won’t wear her heart on her sleeve, but bears sorrow with fortitude and courage. 

Beginner’s Guide to the Tarot created by Juliet Sharman-Burke, illustrated by Giovanni Caselli, published by Connections

Thoth Tarot created by Aleister Crowley, illustrated by Lady Frieda Harris, published by U.S. Games Systems, Inc.

Aquarius in the Minor Arcana: The Five of Swords

Let’s continue our exploration of Aquarius in the tarot with a dip into the Minor Arcana.  In the astrological correspondence system that I follow, Aquarius is linked to the Five, Six and Seven of Swords (for more information on this system, I recommend Elizabeth Hazel’s Tarot Decoded, published by Weiser, 2004). Today I’m going to look at the Five of Swords, which corresponds to Venus in Aquarius – as well as the first ten days of Aquarius (so from the 20^th to the 29^th-30^th January this year).

Five of Swords (trimmed):

© Sharman-Burke/Caselli Tarot

Aquarius is the fixed Air sign, so we’re looking at maintaining lines of communications, and establishing ideas and concepts – but not just any old idea. This is the sign of the unconventional and the unorthodox, the reformer and revolutionary.  When we add Venus, the ‘principle of attraction’, to this we have a sign that expresses itself freely, perhaps flirtatiously – but very likely in an experimental way.  Aquarius can be detached and impersonal, so that flirtation might be very superficial and could impede the development of intimate relationships.  There’s a strong need for active socializing, for establishing groups based around a common cause, but this will be influenced by beliefs in individual freedom and expression, which could lead to conflict if not managed.

So how might this play out in the Five of Swords?  Let start with a relatively ‘traditional’ depiction of the Five of Swords, such as that of the Sharman-Burke/Caselli deck. Here we see a figure standing in a triumphant pose, holding three swords aloft while the other two lie at his feet.  Two figures behind him are creeping away in defeat, heading towards choppy waters and a stormy-looking sky.   Juliet Sharman-Burke, in her accompanying book to this deck, writes of needing to ‘accept the limits of both victory and defeat’.  The limits come through the fixed-ness of Aquarius, I feel – needing to recognize that there are limits to what we want to achieve, what we’re attracted to (the Venusian quality). Not that we have to give up, necessarily, but to accept a ‘temporary defeat’ or setback by objectively (Aquarius again) assessing how strong we are, be it as an individual or group, in relation to our opponent, be that another individual or community, and being able to step back from a battle that can’t be won.  A battle – not the ‘war’.  By knowing when to walk away from a situation or relationship, whatever it might be, we live to fight another day for what we believe in, what we’re pulled towards – the attraction principle, again.

Five of Swords (trimmed):

© Druid Craft Tarot

The Druid Craft’s image for this card is a relatively ‘traditional’ depiction, with a figure standing in a triumphant – or perhaps defiant - pose, holding three swords while the other two lie at his feet.  A hunched figure behind him slumps away in defeat – the risk of defeat over his belief in freedom of expression, perhaps?  The victor in this case may have acted without compassion or humility – the downside of Aquarian’s detachment, maybe.

In the Shadowscapes and Thoth decks, the emphasis is the same, although the images are different.  Things are out of balance due to the tension or conflict between ideologies, say – the harmony that we normally associate with Venus has been lost.  Aquarius looks towards the future though – it’s the forward-thinking sign.  The challenge is to stay objective, to be able to look at the situation clearly and to assess the options open to us, rather than succumbing to the loss of hope – the Venusian/Aquarian ideal.

Five of Swords (trimmed):

© Thoth Tarot

Five of Swords (trimmed):

© Shadowscapes Tarot

If you’ve enjoyed this post, you might be interested in my e-book, Astrology in Tarot, now available from Amazon.

Beginner’s Guide to the Tarot created by Juliet Sharman-Burke, illustrated by Giovanni Caselli, published by Connections

Druid Craft Tarot created by Philip Carr-Gomm and Stephanie Carr-Gomm, illustrated by Will Worthington, published by Connections

Shadowscapes Tarot created by Stephanie Pui-Mun Law and Barbara Moore, published by Llewellyn

Thoth Tarot created by Aleister Crowley, illustrated by Lady Frieda Harris, published by U.S. Games Systems, Inc.

Hope - Aquarius in the Major Arcana

Ganymede

As usual, let’s start our exploration of Aquarius in the tarot with the Major Arcana. We already know (see the previous entry!) that it combines the element of air with fixed energy, making it a very ‘in your head’ sign.   It’s associated with ideology and reform, humanitarianism and working with community and groups.  In Greek mythology, Ganymede was the cup-bearer to the gods, serving them with the nectar or ambrosia which gave them immortality – and was placed in the heavens as the constellation Aquarius as his reward.  The contents of that cup were life-sustaining – and what is it that sustains us, more often than not? Hope. And what card in the Major Arcana could we connect with hope? The Star!

The Star (trimmed):

© Sharman-Burke/Caselli Tarot

Traditional depictions of The Star show us a young, naked woman with two pitchers of water – a water carrier.  Her youth is said to symbolize renewal, while her nakedness represents truth for all to see.  In the Sharman-Burke/Caselli Beginners Guide to the Tarot, she has one foot on land (past) and the other in water (the future), linking the two - and perhaps also linking the conscious and unconscious.  The foot in water also links us to the Pool of Memory, allowing us to remember events that give us hope, that sustain us.  Her two water jugs sustain both the land and the pool. See too how the water on the land separates into five streams, symbolizing our five senses, before returning to the pool.  Aquarius may be detached, but it can certainly feed us, providing us with hope and optimism – the promise of a new day (dawn).  The card carries the number 17, 1 + 7: there is one large star in the dawn sky, surrounded by seven smaller ones, adding up to eight, the number of re-birth and regeneration – more promise of hope. 

XVII The Star (trimmed):

© Shadowsacpes Tarot

The Shadowscapes Tarot gives us a more ethereal figure. She's not a water carrier in the strictest sense of the word, although both water and air (remember we're talking about Aquarius here) are present in the image - her feet dance in water while the rest of her dances in the air against a backdrop of the Milky Way, representing perhaps the fixedness of this sign (yes, there are some stars that are referred to as 'fixed'!).  According to the creator, in the accompanying Shadowscapes Companion (see details below), "she dances the dance that the stars have choreographed...their silent homage to the burning spirit they have witnessed." So although in reality stars shine with their own light, you could say these ones are reflecting the hope that each person carries!

17 The Star (trimmed):

© SWildwood Tarot

Sailors used to – and perhaps some still do – navigate by the stars at night. Polaris is one of the (apparently) ‘fixed’ stars in the northern sky, making it particularly useful in celestial navigation – and therefore a symbol of hope in its own right.   In the Wildwood Tarot, the Pole Star is referred to as a symbol of “universal law, spiritual knowledge and power”. What brings it back to the traditional meaning of the Star, for me, is the idea of universal knowledge being a web – a very Aquarian concept! 

XVII The Star (trimmed):

© Thoth Tarot

The Thoth uses the Egyptian sky goddess Nuit (also known as Nu, Nut, and Nuith) to depict the water carrier.  Here we get more of a sense of the ideological aspects of Aquarius – Nuit receives inspiration from the universe and allows it to flow through her, passing it on to humanity, or the greater good.  The card represents clarity of vision, which we could associate with the ‘airiness’ of Aquarius, while Nuit appears to be grounded, representing the ‘fixedness’ of the sign.

No surprise that Imbolc occurs during our sojourn in Aquarius – first signs of spring bringing forth hope. The Imbolc Tarot Blog Hop takes place on 31^st January – watch this space!

If you’ve enjoyed this post, you might be interested in my e-book, Astrology in Tarot, now available from Amazon.

Beginner’s Guide to the Tarot created by Juliet Sharman-Burke, illustrated by Giovanni Caselli, published by Connections

Shadowscapes Tarot created by Stephanie Pui-Mun Law and Barbara Moore, published by Llewellyn

Thoth Tarot created by Aleister Crowley, illustrated by Lady Frieda Harris, published by U.S. Games Systems, Inc.

Wildwood Tarot created by Mark Ryan and John Matthews, illustrated by Will Worthington, published by Connections

Capricorn in the court cards

Now let’s look at Capricorn in the court cards. But which one – or ones?  For instance, the Hermetic Order of the Golden Dawn chose to assign cardinal attributes (initiating things) to the Queens, fixed (maintaining order) to the Kings, and mutable (being able to adapt and transform) to the Knights.  Each court card is also linked to the elements, with Pages with Earth, Knights being associated with Fire, Queens with Water, and Kings with Air. 

Queen of Pentacles (trimmed):

© Universal Waite Tarot

Following this system, we end up with Cardinal Earth sign Capricorn being associated with the Queen of Pentacles (Water of Earth). What qualities do we associate with this Queen? Pragmatic, well-organized, good with finances, a loyal friend who’s always ready to listen and dispense practical advice.  As well as finances and possessions, she also represents taking care of – and taking pleasure in – the body.  We also associate her with caring for the earth – and enjoying its wealth.

Plenty of goat imagery in the Universal Waite's Queen of Pentacles! We also see plenty of symbolism around nature, a connection to the land, and the enjoyment of its riches.

Queen of Disks (trimmed):

© Thoth Tarot

The Crowley Thoth’s Queen of Disks is one of my favourite representations of this card. We see her resting in a green and fertile oasis, looking back over the barren, difficult landscape that she’s had to travel through to reach this point. The goat looks at us, rather cheekily, I always think – as if to say “see? We made it!” – reminding us of the tenaciousness and independence of the mountain goat as he surmounts obstacles in his way. We see this too in the curved horns on the Queen’s headdress.  Remember too, what we said about the goat when we looked at the Devil – that it also represents procreation and new life.  This Queen knows what she needs in order to nourish herself – and others – and has worked hard to achieve it. Now she can rest and enjoy the fruits of her labours.

King of Pentacles (trimmed):

© Sharman-Burke/Caselli Tarot

If you work with a system that assigns cardinality to the Kings, you’re looking at the King of Swords.  In the image from Juliet Sharman-Burke’s Beginners’ Guide to the Tarot, we see the King on his throne, adorned with carvings of goats’ heads, symbolizing Capricorn and the steady, determined hard work that’s helped him to realize his ambition. Behind him we see his castle and grounds – symbols of his achievement, both in terms of material success but also of his status in society. They also appear to be on top of a mountain, reminding me of the sure-footed-ness of the mountain goat as he picks his way around obstacles in his way to the top. Security and stability have been gained through effort and sheer determination, and the King is now in a position to share this wisely and generously.

If you’ve enjoyed this post, you might be interested in my e-book, Astrology in Tarot, now available from Amazon.

Beginner’s Guide to the Tarot created by Juliet Sharman-Burke, illustrated by Giovanni Caselli, published by Connections

Thoth Tarot created by Aleister Crowley, illustrated by Lady Frieda Harris, published by U.S. Games Systems, Inc.

Universal Waite Tarot created by Mary Hanson-Roberts & Pamela Colman-Smith, published by U.S. Games Systems, Inc.

Capricorn in the Minor Arcana: The Four of Pentacles

Moving on from the Three of Pentacles and that sense of initial completion – the result of patient, disciplines planning – we come to the Four.  We’ve progressed from the expansiveness and benevolence of Jupiter, in the Two, through the determination and drive of Mars in the Three, into the power of the Sun – all in Capricorn. 

Four of Pentacles (trimmed):

© Sharman-Burke/Caselli Tarot

The Sun in Capricorn conjures up a sense of creative energy being “coloured” by discipline and tradition – a single-mindedness, perhaps, working towards a well-defined target. Whatever that target or goal is, it’s going to be about being able to express ourselves and our creativity, but in a responsible way. On the downside, pessimism and cynicism can stand in the way of progress.  We might also find ourselves overly concerned with ‘how things look’, or wanting to hold on to what we have.  Either way, the Sun in Capricorn can represent a strong commitment to the material things in life – be they possessions and/or resources.

Four of Disks (trimmed):

© Thoth Tarot

We see this in the Four of Pentacles, which often symbolizes a fear of letting go, especially in terms of material things.  We may need to be reminded that although nothing is lost if we hold on to what we have, we may not gain anything either – we run the risk of stifling the flow of energy, instead of letting things run their natural course. The expansion that Jupiter promised in the Two could be hindered through our fear of ‘what might happen’ – the ‘what ifs’.

In the Thoth Tarot, the word that Crowley chose for the card is ‘Power’ – the strength of the Sun in a strong, steady, determined Earth sign. It’s grounded. Just look at the image – a fortress, firmly anchored in four corners. Squares are solid, stable, powerful structures; it’s hard to move them, so there’s a sense of protection here, but also of rigidity. The solidity of the structure reflects our own integrity, but also reminds us of the danger of inflexibility and the inability to compromise.

Four of Coins (trimmed):

© Margarete Petersen Tarot

In Margarete Petersen’s Four of Coins cards we also see the square-bounded enclosure, reminiscent of the Crowley version: providing structure, or (on the shadow side) boxing us in.  

The serpent (seen in both the Thoth's and Petersen's Two of Disks) is back, too, forming a complete enclosed area too - an ouroboros, constantly re-creating itself. The solidity of the structure and the strength of the ouroboros reflect our own integrity, but we have to remember the danger of inflexibility and the inability to compromise.  Nothing ventured, nothing gained!

Treasure held safely

within strong walls - but is it

still accessible?

The Four of Pentacles is also linked to the final ten days of Capricorn – from the 10^th of January to the early hours of the 20^th, when we move into Aquarius...

Beginner’s Guide to the Tarot created by Juliet Sharman-Burke, illustrated by Giovanni Caselli, published by Connections

Margarete Petersen Tarot, AGM-URANIA/Deep Books, 2004.

Thoth Tarot created by Aleister Crowley, illustrated by Lady Frieda Harris, published by U.S. Games Systems, Inc.

Capricorn in the Minor Arcana: The Three of Pentacles

Three of Pentacles (trimmed):

© Druid Craft Tarot

Today we move on to the Three of Pentacles, which - in the system I use - is linked to Mars in Capricorn (as well as the middle ten days of Capricorn).  Mars brings a different energy to Capricorn, compared to the expansiveness and benevolence of Jupiter in the Two of Pentacles.  Mars in Capricorn, astrologically, is looking to expand and grow through hard work. That fiery Martian/martial energy is still there but it asserts itself cautiously and in a disciplined way. The ambition is still there, too, as is the decisiveness, but in Capricorn – the initiating, practical cardinal Earth sign – the focus is on careful planning. Patience, not a quality we might usually associate with fiery Mars, comes into play here. The sure-footed mountain goat makes its way slowly and steadily, picking its path carefully but with determination.

We see this in the Three of Pentacles.  Hard work – and more importantly perhaps, a lot of detailed planning – has gone into a project. There’s a sense of the initial (Capricorn/cardinal) completion; a first phase or stage has been reached. Like the mountain goat, we know that we still have some way to go before the goal - the summit of the mountain – can be achieved.  Progress is steady, and there’s concrete, tangible (Capricorn/Earth) evidence of what’s been accomplished. Mars has provided the impetus, the physical energy and the determination, required to keep us on that path.

Three of Pentacles (trimmed):

© Shadowscapes Tarot

The image in the Three of Pentacles often depicts a group of three people. In the Rider-Waite-based decks, such as the Druid Craft Tarot, it’s often a craftsman and his two clients who are shown. In others, it’s a group of people working together to achieve a common goal. Co-operation is often a theme in this card – the need to pool resources or to communicate how far things have progressed, in order to move onto the next stage.... the Four!

The 'three-ness' is less obvious in the Shadowscapes, I think...we see only two figures here. But the sense of co-operation is there - it's through their joint energy (Mars) that they are able to keep moving upwards, climbing up the wall of stone, helping each other to overcome the obstacle in their way.

Three of Disks (trimmed):

© Thoth Tarot

The Thoth’s version, subtitled ‘Works’ uses a triangle, the three-sided geometric figure, as its base. While not as rock-solid as the square, the triangle does represent stability or grounding (Earth), with that third point added to the two-point line.  This symbolizes the balance between action and inaction, between knowing when it’s time to do something and when things are best left as they are.  At each vertex of the triangle are three wheels, representing body, mind, and spirit, reminding us that we need to use all three in order to achieve our goals. Each wheel contains an alchemical symbol – one for mercury, one for sulphur, and one for salt – again, reminders that we need to find the right balance in order to reach the stage of initial completion.  The Martian aspect comes through in the energy that’s produced by combining these elements, while Capricorn is seen in the steady, gradual progress that’s made.

Three of Stones (trimmed):

© Wildwood Tarot

Although the Wildwood Tarot was not created with astrology in mind, I can see Mars in Capricorn at work in the Three of Stones.  The stones themselves give us the earthiness, the sense of being grounded – especially with them forming a trilithon.  The deck’s creators write about the need for an ‘open channel’ to inspiration, in order for it to be able to manifest (Capricorn) physically (Mars).  The teamwork aspect is less obvious, but could it be that the contact between figure and trilithon represents that? The figure leans against the stones, drawing strength from them, which she can draw on as she prepares to step forward, to give form to her plans.  The keyword for the Three of Stones is 'Creativity' - a ‘tapping-into-the-earth' kind of creativity. 

If you’ve enjoyed this post, you might be interested in my e-book, Astrology in Tarot, now available from Amazon.

Druid Craft Tarot created by Philip Carr-Gomm and Stephanie Carr-Gomm, illustrated by Will Worthington, published by Connections

Shadowscapes Tarot created by Stephanie Pui-Mun Law and Barbara Moore, published by Llewellyn

Thoth Tarot created by Aleister Crowley, illustrated by Lady Frieda Harris, published by U.S. Games Systems, Inc.

Wildwood Tarot created by Mark Ryan and John Matthews, illustrated by Will Worthington, published by Connections